

The Tradition of
The Great White Brotherhood
On Account of the A.·.A.·.
by
Frater Zephyros
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Do
what thou wilt shall be the whole of the Law
It
has become necessary to provide a clear and concise description of the structure
of the College of the Rosy Cross and of that illuminated assembly of Adepts
scattered throughout the world, but who are collectively governed by One truth
and united in One spirit. This
community composes a college in which all who thirst for wisdom are instructed
directly by the spirit of wisdom itself as revealed in generation.
All the mysteries of nature are preserved in this School for the Children
of the Sun. Knowledge of the perfection of nature and humanity is unveiled in
this School. And from it, all truths penetrate into the world.
It is the most hidden of communities, yet its faculty contains members
from many circles known as the Secret Chiefs; nor is there any center of thought
whose activity is not due to the presence of one of its delegates.
From
time immemorial, this hidden assembly, a society of the Elect and of those who
sought and beheld the Mystery of the Grail convened sub rosa within the outer
sanctuary of the many cultures of the world. All that any external order
possesses in symbol, ceremony, or rite is the letter expressed outwardly of that
ineffable Logos, which emanates from within the interior Sanctuary of the Gnosis
by way of this august and eternal assembly. Nor is the disharmony amongst any of
the exterior orders any bar to the harmony of the College of the Rosy Cross.
Hence
this Sanctuary, composed of members widely scattered but united by the spirit of
perfect Love, has been occupied from the earliest ages in building the Grand
Temple (through the evolution of humanity) by which the reign of L.V.X.
manifests. This society is in the communion of those who have the greatest
capacity for Light, Life, Love and Liberty as it is united in truth. Its herald
is Thoth-Hermes (Thrice-Great), the Light of the world, Aten of the one Sun, and
of this regal lineage that has maintained Guardianship of the Threshhold of this
sacred wisdom.
The
College of the Rosy Cross gathered immediately after the first perception of
humanity’s greater heritage had dawned upon the first of its Adepts. This thrice-great teacher received the lightening flash of
Gnosis and learned of the means by which humanity could be raised to its heights
and delivered from its ignorance by way of the Fire Serpent. It received the
primitive charge of all revelation and mystery; it received the key of the true
science and divine Alchemy, composed both of natural and divine Law.
But
as humanity burgeoned to even greater numbers, the frailty of human society
necessitated an exterior society, which veiled the interior one, and concealed
the spirit and the truth in the letter, because many proved incapable of
comprehending great interior truth. Accordingly, truths were wrapped in external
and perceptible ceremonies, so that humans, by the perception of the outer,
which is the symbol of the interior, might by degrees be enabled safely to
approach the interior spiritual truth. It
was then that exterior worship began. And the symbol of the Rosy Cross was
instituted as the symbol of the true and secret Sacrament. Yet it came to pass
that for the general weakness of the human, the spirit in the letter became
forgotten and the word of the Logos was lost in the outer.
All
exterior societies subsist only by virtue of this interior one. As soon as
external societies wish to transform a temple of wisdom into a political
edifice, the interior society retires and leaves only the letter without the
spirit. This is why secret external societies of wisdom devolve into nothing but
hieroglyphic housings, the truth remaining inviolable in the Sanctuary of the
Gnosis. We must not, however, imagine that this society resembles any secret
society, meeting at certain times, choosing leaders and members, united by
special objects. This society knows none of the formalities that belong to the
outer vicissitudes, the work of humanity. In the heart of power all outward
forms cease.
But
the Great White Brotherhood is vigilant to note in every nation those who are
able to behold the L.V.X. Such Adepts are employed as lamps in the darkness and
beacons to human attainment and the generational renewal of the spirit of the
Logos. Each generation is committed
to forging its own link and to demonstrate its own virtue. Yet through certain
instruments, the interior truths of the Sanctuary were taken into every nation,
and modified symbolically according to their customs, capacity for instruction,
climate, and receptiveness. In the midst of all these, the One truth conceals
itself inviolable in silence, but in real activity.
It
has never been exposed to the accidents of time and to the weakness of humanity,
because only the most capable were chosen for it, and those who were selected
made no error. This illuminated and Rosicrucian community has been forever most
secretly hidden from the world, though it disseminated the germs of all the
sublime sciences, which were first received by the external schools, then
clothed in other forms, and hence degenerated. Yet, according to time and
circumstances, the society of sages and prophets communicated unto the exterior
societies their charged hieroglyphs, in order to attract humans to the great
truth of the Sanctuary of the Gnosis.
The
Adept, living in truth, the chief self of self, does not always know all the
members, but the moment when it becomes necessary to accomplish any object, that
one will find his or her kindred in the world with certainty ready at hand. No
one member can choose another; unanimous choice is required. Many are called,
yet of those, only a few are chosen, and that as soon as they become fit for
their office. Any one can look for the entrance and any one who is within must
teach another who seeks for it; but only the one who is fit can arrive within.
The one who may be chosen is as the first; and that one presents him or
herself amongst the others without presumption, and is received by the others
without jealousy, but with unbridled joy.
If
it were necessary that real members should meet together in a gray council of
Secret Chiefs, they readily find and recognize each other with the most perfect
and splendid certainty. No disguise can be used; neither hypocrisy nor
dissimulation could hide the characteristic qualities, which distinguish the
members of this society. Unprepared ones may occasion disorder in an outer
community, but such disorder is not compatible with the Sanctuary of the Gnosis.
Thus it is impossible to profane the Sanctuary, since admission is not formal
but real, forged in heart and deed.
Love is the law, love under will.
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